【姚海甜心一包養網濤】黃巾軍何故“見玄皆拜”

Keywords: Huang Qian; Zheng Xuan; Thoughts and Ideas

1. Propose the question of “Everyone who sees Xuan is worshipped”

Fan Su’s “Hou Han Book·Zheng Xuan Biography” and Yuan Hong’s “Hou Han Book·Baobao.com Single TimeThe Filial Piety Emperor’s Book” and other historical records. Zheng Xuan, who was a master of ancient and modern literature in the late Donghan period, met the Huangqin Army, and performed the “Everything to the Emperor” fact that later generations felt unsatisfied. Regarding the authenticity of this matter, from the perspective of the diverse and integrated historical records, there is no doubt about it. Among them, “Hou Han Book·Zheng Xuan Biography” is described in this way: “In the first year of Jian’an, (Xuan) achieved achievements. Since Xuzhou and Gaomi, I met thousands of people who had yellow scarves and paid tribute to Xuan, and I saw him worshipped him, and I dared not enter the county.” [1] (1209) Zheng Xuan (127-200), whose courtesy name was Kangcheng, was from Gaomi, Beihai. He was also familiar with the study of ancient and modern literature and studied in a unified manner. He was a famous “god” in Chinese academic history. The Huangshuang, which was organized by the late Taoist sect, was established for many years. At the beginning of the uprising, it was a tough battle with the power of Donghan government and created conditions for the three countries’ Dingzhi. However, the quality of the personnel in the Qiyi Army is quite different, and of course there are also many cases of killing and looting during the Qiyi process.

Zheng Xuan and Huang Qianjun, one is a tutor, learners are both chaotic and violent. Because they are always on the road, they can be called “scholars are on the army.” It is hard to wonder that the last two sentences in Yanwu’s poem “Buqishan” say: “If Huang Qiang is a military force throughout the country, can you be able to support Zheng Kangcheng?” The poem expresses great grievances and confusion. But the plot does not seem to be “unreasonable” as imagined, and does not even need to be reasoned. Instead, it has become the “worship of all the mystery” that later generations have relished, and promoted a period of historical beauty talk. Regarding the explanation of this matter, it may be that because Zheng Xuan was a famous teacher at that time, his noble virtue influenced the Huangqin army, so “everyone who sees Xuan is worshipped”; it may be that although the Huangqin army is not of high quality, it was simple and elegant at that time, and there were people who respected and were respected and capable. Because of the style, Zheng Xuan was not single and avoided difficulties. He also said that “everyone saw Xuan worshipped him, and he did not dare to enter when he met him, so he laughed. County.” It may be said that Zheng Xuan was not a member of the Han Dynasty at that time, but a commoner. The Huangqiong Army only opposed the Donghan court and did not conflict with the irrelevant relationship. However, these explanations are often the same, without a clear explanation, and do not explain in a perfect way why “everything is worshipped” is not enough. Especially why the Huangqin Army “dare not to enter the county when they are in acquaintances.” The phrase “dare not to” is actually a mystery, which shows that the Huangqin Army is not only respectful but awe. After this encounter, why did the Huangqin army promise to each other so tacitly that they would not go to fight Zheng Xuan’s hometown Gaomi County? It should be understood that the Huangqiu Army’s aggression, which has “eight states together” and “millions of millions of people”, has been in Qingzhou and Xuzhou for more than 20 years. Why did the quality of the military be quite different? Why did he implement such tacit understanding and such powerlessness for this promise?

It can be seen that this is not an occasional historical event, but an extraordinary event that symbolizes meaning and interrogates the space. There is no doubt that this includes relic and confusing historical information and even the thoughts of Shaoyuan. Trying to understand that chaotic incident, the complex and in-depth reason behind it has undoubtedly had very important meanings for understanding the personality structure of traditional scholars, understanding the behavioral level, thinking energy level, and personality level of Huangshuang Army and Zheng Xuan. The above analyzes these three aspects: the large-scale academic landscape and ordinary social atmosphere, Zheng Xuan’s aspirations, style and moral perspective, the internal communication of academic and Huangjinjun thinking and their thinking and understanding.

2. Hanzhongmaintenance price ptt academic landscape and ordinary social atmosphere

From the academic landscape of Donghan, “The whole Donghan is covered under the emotional personality of Emperor Guangwu, and it is determined by it. Therefore, there is the kindness of the field, but no wildness of the grass; there is the concentration of the learning and emotion, but no burning of the original life.” [2] (306) It can be seen that the entire academic thinking of Donghan has long eliminated the glory and grandeur of pre-Qin studies. From the inside perspective, there are two most prominent features. First, the classic paradigm of intellectual research and development in the late Donghan period was purely tutoring, thinking completely abandoned the lifestyle of the pre-Qin period, and even 博官网 was not as good as in the early days of Han, and it showed the trend of the declining sky and the west. The transformation of academic history is already difficult. Secondly, the five elements of the Yin Yang are said to be independent in the Qin fire. In the state of Han that is about the thinness and vacuum, it is agile and relaxed, and the emergence of the learning of the qi will not prevent the ears from interrupting the sound: “I am still at the rescue station” and “You come and stop. These two major characteristics are far-reaching to Zheng Xuan or the ordinary people (including the Yellow Scarf Army) at that time.

As far as the academics in the late years of Dong and Han, the professional governance thinking that was specialized in the early Han Dynasty was transformed from the beginning of HanShort-term cultivation advocates the style of learning and knowledge, and constantly expands. The learning of the past, tomorrow’s us There is no way to deny the “knowledge” at that time because of its scientific nature. The transformation of governance thinking brings not only the great glory of ancient Chinese literature, but more importantly, the talented and comprehensive intellectual atmosphere is moving with the rise of ancient Chinese literature. As far as intellectuals are concerned, the specialist is transforming into the generalist Confucianism, and the feeling Sexual consciousness continued to be in the era of the axial period, triggered the resurgence of emotional thoughts, and became the group self-consciousness of social intellectuals.

The energy of civilization and academics changed from the personal fantasy of the early Han Dynasty to the transformation of the group knowledge. Even the positions of official and private science are It is a wonderful change. Private learning is increasingly valued by the common people because of its “truth” in its academic practice and its complexity. Something. “The strength between Shilin’s moral energy and fantasy personality must have promoted the return to the essence of learning to a certain extent – the vivid and lively pre-Qin development style has the ability to reappear. However, just when scholars are constantly shrinking and expanding beyond their consciousness, driving the direction of the en