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China’s righteous rank form and its meaning for other countries
Interviewer: Betanning
Source: Author authorized by Confucian Network, original WeChat publication number “Fayi Reading”
Time: Confucius was the 2570th year of Gengzi, April 12th Dingchou
p>China’s righteous rank form and its meaning for other countries
Translation: Wu Wanwei
Chairman: Yue Hong
Fare and meaning guidance
Baitanning (Daniel) A. Bell) was born in Canada, graduated from McGill and Oxford. He is now a dean of the School of Political Science and Public Governance at Shandong University (Qingdao Campus) and a Tsinghua University. His works include “Chinese Form: The Form of Energy and the Form of the Lord”, “Chinese Neo-Confucianism”, “Beyond Unrestrained Being”, “Eastern Suffering the Orient”, and “The Energy of the City” (co-authored with Avner de-Shalit). This article is a record of Betanning’s “Serious Goods” forum forum accessed by Fordham UnBaoqing on May 21, 2020. In the new book “Just Hierarchies: Why Social Hierarchies Matter in China and the Rest of the World”, co-authored by Wang Pei, Bethaning introduced the social rank originating from Confucian political philosophy and its application in Chinese society. He also used the COVID-19 pandemic, Sino-US relations, and the “One Band and One Road” initiative as examples, pointing out that the righteous rank is very important for China’s social development and global affairs.
Daniel A.Bell)
Serious Benefits:Danny, thank you for participating in the “Serious Benefits Forum”. You have been in China for many years and have learned Chinese civilization and Chinese management. You and Wang Pei, a co-worker, published a new book, “The Proverb of the Righteous Order: Why Social Order is So Major to China and the World”, which was recently published by Princeton. Can you give us a brief introduction to the main book of this bookBaitanning: The basic condition of this book is that all modern relic societies have a level rank. From a standard perspective, the partial and harmonious level rank is very important . The bad rank is hard to define – the rank that benefits the strong by race, gender, or aptitude. However, there is no systematic discussion on what is good rank and how they operate in a social career of different situations.
This is the question we are trying to discuss in this book. First, we must ask the following question, “Since rank cannot be prevented, identify the good rank 博官网博官网博官网博官网博官网博官网博官网网网站 and can minimize the impact of the failure. It is very important for our society. Why does it seem a little dissatisfied with the cats during handover? I mourn two times. How few good-level research and developments are there? ”Baobao.com
In fact, there are two basic reasons here. First, especially in Eastern society, the view of modernization prevails: in the past, social life All of our lives stand on the rank and power structures that have killed the white people. We need to delimit from those rank systems to establish a life that is equal to everyone and respects individuals without restraint. We think this is a single aspect of social transformation. Just like now, there are some desirable levels in the past. rank and mood, so we need to think about these contents.
I have been in China for nearly 20 years and the Chinese have had a big difference in their understanding of modernization. The important point we describe is to advance and adhere to old-fashioned ideas. On the one hand, China is a socialist country and should continue to develop. In reality, economic modernization finally builds a society that everyone is equal, and at most there is no obvious difference in level rank.
On the other hand, tradition is also reviving, and people will find a sense of spirit from tradition when they think about how to change their situation. In English countries, this sounds a bit self-contradictory.But this kind of progress and preservation of old-fashioned principles is very popular in China. We believe it actually walks on the path of Confucius’ era more than two thousand years ago.
Confucius was a stimulating social critic of his era, and he was very dissatisfied with the political situation. Therefore, in a certain meaning, he is a progressive ideology. However, when he was thinking about how to change the society, he was also very old-fashioned and tried to find a sense of spirit from tradition. This progressive old-theory fantasy is the focus of Chinese civilization and affects the basic view of this book.
There are many discussions about the bad level rank, and there are very few discussions about good level rank. In a certain situation, the bad ranks have the same structure, and it is not difficult to understand 官网. Whether they are based on race, gender, surname, or individual badness, the result is to force the weak and benefit the strong. And a good level rank system will double the complexity and variety. This depends on a social career in disagreement.
So, we put forward the view of diversified ranks in this book, and we believe that there is a reason for the difference in the level ranks in different social relations. For example, the level of the secret relationship can be normalized when there is a change in the color of the feet. If there is a fixed and unchanging pressured color in this secret relationship, such as men always force women, then we obviously oppose this level of rank. If the rank of the tree is based on age, as time goes by, people’s hair color will change, and young people will become older, and when the older people are a little “children” and “humble”, their descendants should have more authority at home.
Those are ranks that can be justified in the moral level, and the ranks between the people have the essential characteristics of divergence. If the ruler chooses and pulls them out according to the method of the rank system, serves the good things of the rank and gains the trust of the rank system, we believe that these rank systems are fair. This is the spiritual feeling brought to us by Confucian tradition.
The level ranks in international relations are different. There are always strong and weak countries in international relations. In terms of respecting the illusion of equal ownership of the country may be important, but in fact, when dealing with the protagonists: Song Wei, Chen Jubai┃Supporting role: Xue Hua┃Others: When dealing with weak countries, countries with more economic strength, military strength and vitality often have more global influence. When is this relationship just? We believe that if both the strong and the weak can be harmed, this relationship is a double-win relationship.
There are two different chapters in this book. One chapter is about the relationship between people and animals. We believe that if an animal is a rule that belongs to humans, this relationship is fair, but humans have the meaning of treating animals with ruthlessness.Work. If you say that eating meat, there are many intense implicit meanings. Almost all animals are cultivated under very tolerant conditions.
The last social relationship we observe is the relationship between people and machines. Ultimately, machines are to serve humans. Here, I think Marx’s view is correct: having advanced machines is important, but the main thing is that political cooperation must ensure that these machines are served in human needs and benefits. What we are concerned about is advanced artificial intelligence that can overcome this relationship, which has slaves to transform humans into library software machines, so we need to receive certain views from that structure.
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The new work “The Proverb of the Righteous Level: Why Social Level is So Major to China and the World” co-authored by Betanning and Wang Pei
Serious Benefits:You discussed the Proverb of the Good and Righteous Levels derived from traditional Confucian political philosophy. Is this righteous rank a part of discussions between today’s Chinese political elites and intellectuals?
Betanning:Confucian tradition always assumes that social relations exist. These rank differences are only fair when the powers serve the ruled with a benevolent heart. This kind of benevolence and love heart – benevolence is the real focus of Confucian tradition. In the major history of the 20th century, 彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩�
However, in the past few decades, the grand revival of Chinese tradition, including Confucianism,
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